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A city and its people > Refractive Index

VOL. IX ISSUE X October 2002

 

Pappu meets a brother

by Dilip D'Souza

Other articles in this issue

Editorial

Two commissioners and a city
Aruna Chakravorty

Policeman, police thyself
Aruna Chakravorty

Come together
Nayana Kathpalia

The road to the city
Dr Shankar Vishwanath

Cleaning up the neighbourhood
Julian Tellis

Cleaning up the garden city
Kathyayini Chamaraj

Pratham – preparing the very young
Farida Lambay

Citizens’ initiatives on health
Sandhya Srinivasan

Reality check
Pankaj H Gupta

Human Index

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If not aired and debated regularly, ideas, like most things, lose their sheen and become dusty in the attics of our mind. This new column, which will run regularly in Humanscape, will search for new relevance in concepts we think we know well but may not have thought about for a while. In this piece, Pappu Sinha of Patna meets a towering figure from the past and learns something about ahimsa, non-violence

The other day, Pappu Sinha, a young Patna bus conductor, dropped in on a man dead for half a century. Here’s Pappu’s recording of their conversation.

Pappu: Pleased to meet you, saheb! May I call you Mohan-bhai?

Mohan-bhai: Certainly Pappu! And what brings you here today?

Pappu: Mohan-bhai, something’s been bothering me. My schoolbooks described you as a brave man. But today, lots of my friends call you a meek coward. They say that non-violence stuff brought India to its knees. I find it hard to argue, Mohan-bhai. So, why were you called courageous?

Mohan-bhai: Well, Pappu, maybe courage isn’t what it used to be! Those were different days. I did things because I thought they were right, and would have a certain effect. I didn’t do them because they would show how brave I was. I did them because I had to do them. I would have done them even if I had known your friends would call me cowardly today. Can you see that, my brother?

Pappu: Yes, but why all this about being meek?

Mohan-bhai: You see, Pappu, I advocated non-violence as a political tool. What’s more, against an enemy armed with every possible modern weapon, non-violence was the most powerful weapon available to me. I like to think it was more powerful than anything they had, effective above all.

Possibly people have forgotten just how powerful, how effective it was. So they think ahimsa meant just taking the abuse the British threw at us. Well, that must be cowardice then!

But I know those men and women who stood up to British lathis – my friend Lala Lajpat Rai died from them in Lahore – were the bravest souls in the world. I don’t need to broadcast their courage: it’s there for all to see. So if today they’re called meek, who am I to argue? Maybe the time for their kind of courage is over.

Pappu: A weapon. I never thought of that. But look, Mohan-bhai, the British you fought? They committed atrocities. They killed us, put us in jail for trumped up reasons. They lied and stole, divided us. All true?

Mohan-bhai: Right, my brother. Go on.

Pappu: Well, today too we can be jailed for no reason. Leaders make us hate and goad us into killing each other. They are corrupt and steal our money. In your time, it was the British and you drove them out. Now, they are Indian. But what’s the difference? How do we fight injustice when it’s Indian? Where can we drive them out?

Mohan-bhai: You have a point, Pappu. But what do you want from me, a plan to get rid of your oppressors?

Pappu: Oh yes, Mohan-bhai!

Mohan-bhai: Sorry, I can’t give you that, Pappu! I can only say, you have to find your political tool. Your weapon. It may not be non-violence –- I trust it won’t be the nuclear bomb! -– but you have to find it. Ahimsa worked for us because we chose it as a deliberate strategy. And we believed in it. You must do the same.

Pappu: But that’s hardly an answer!

Mohan-bhai: But it’s all I have, and actually it is an answer. Tell me, what’s one major concern you have in this country?

Pappu: Well, there’s this Hindu-Muslim hatred. OK, there was that trouble at Partition. But it does not affect me today, I know that, and anyway I was born long after Partition. Yet why do I feel hatred for Muslims, why do I feel they are hostile towards me? Why do our leaders keep this hatred going? Wherever I turn, they do it: Advani, Thackeray, Modi, and that Imam and the mullahs on their side. What do I do about all this?

Mohan-bhai: I think you should start by looking at yourself, Pappu. Leaders can keep hatred going as long as you keep it in your mind. Of course they fan it. But if you question the hatred, they will fail. Ask yourself why you hate Muslims, little brother –- I think you are already doing that. There need not be love between you and them, but you can learn to live together.

Pappu: I think I understand, Mohan-bhai. But where’s the political tool?

Mohan-bhai: But that’s the political tool! When you ask questions of yourself, you will automatically ask them of your leaders. When you try not to hate, you automatically weaken them. That was the reason for, the lesson from, ahimsa: it undermined the British.

Pappu: Hmmm. You’ve got something there, Mohan-bhai. You mean to say that if I set a standard for myself,  that becomes my weapon?

Mohan-bhai: Exactly, Pappu!

Pappu: Good, Mohan-bhai. Well, I’ve got to go. See you when I’m next in the area. Just what is this nice place called, anyway?

Mohan-bhai: Oh, we call it “The Looking Glass.” Go well, my brother.

Dilip D’Souza is a Mumbai based writer.

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