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VOL. XI ISSUE IV APRIL 2004

 

 


Rethinking waste management in India
Sanjay K Gupta


Put your waste to work

Shantaram Shenai

Bringing on the menace
Suruchi Yadav

Smart packaging
Dr Murthy

One green overcoat
Mohan Mani

 

Could you come at 12 noon?
Susan Mani

Cleaning up the mess
Dr Arvind Bhatnagar

Keeping garbage is against my religion’
Lakshmi Murthy

Doctors treat thyself
Aruna Chakravorty

 
Editorial

Democratic roots

Book review
Refractive Index


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Zero garbage now!

Six thousand tonnes of garbage daily in Mumbai: should you care what happens to it?


“If you really want to punish people who don’t segregate garbage and create more and more garbage, don’t fine them. Just send them to the heart of the Deonar dumping grounds and make them spend at least four hours there,” said an exasperated Jyoti Mhapsekar, coordinating the Stree Mukti Sanghatana’s ‘Parisar Vikas’, an innovative programme for women rag pickers.
Indeed, a visit to the Deonar landfill site is like being trapped in an inferno even Dante would have been hard put to describe: mounds and mounds of rotting garbage, an overpowering stench, smoke from burning trash, glass and metal the only things that glisten through the smouldering haze… and there’s no escape.
Mumbai generates something like 6,000 tonnes of garbage daily and all the Brihanmumbai Municipal Corporation (BMC) can do is collect the stuff and dump it in dumping grounds. The Mulund and Chincholi landfills are dumped to capacity and the Deonar ground has scarcely any place left for the lorries that try to make their way in anyway.
Parisar Vikas started almost by accident when Jyoti and Sharda Sathe and other activists of the 29-year-old women’s organisation Stree Mukti Sanghatana began working with women ragpickers. Stree Mukti Sanghatana was famous for its play on the girl-child, Mulghi Zhali Ho! (“A girl is born!”) and its work with women in distress and more recently, with adolescents. When the organisation began maintaining a crèche for women ragpickers in Shramjeevi Nagar in 1994-’95, it realised that it needed to organise them into associations.
At first the idea was to better the lives of the women, impart a sense of dignity to them, see that they were empowered to counter exploitation at the hands of middlemen who bought the recyclable waste from them and, at some stage, give them alternatives to rag picking. But this was easier said than done, and slowly their work crystallised into organising and training the women into waste management.
Parisar Vikas was launched in 1998 with just 30 women, but now has over 2,000 women members. Designated as ‘trained parisar bhagini’ (TPB), the women are given identity cards and every effort is made to instil into them the three Es of Parisar Vikas: economy, environment and empowerment. Today, there are at least 140 self-help micro-credit groups with ten members each to manage their finances.
The women obtain training in biocomposting, vermiculture and gardening. They handle segregated ‘wet’ and ‘dry’ waste, putting the former into specially created composting pits and selling ‘dry’ waste at the right price. Sushila Mokal, a Parisar Vikas supervisor, explains the process: “First, we go from house to house and collect the segregated garbage. We encourage people to put their wet kitchen waste into these ‘magic’ buckets and explain to them that the resultant compost can be used as organic compost for their plants. We monitor the process and step in if there is any problem, especially foul smells. For this, we provide a ‘magic’ powder that helps remove the odours.”
The women are trained in distinguishing biodegradable waste as ‘wet’ garbage, including vegetable peels, coconut shells, even hair, nail clippings, used cotton and paper. The ‘dry’ waste includes plastics, metal, glass, battery cells, cloth, rubber, bulbs, etc. Parisar Vikas has a three-tier approach to treating garbage: the household bucket; the lane-wise collection and composting work and the ward-wise treatment. All with one objective: that no garbage must make its way to a dumping ground.
The women are adept at maintaining compost pits and monitoring the odour of decomposing garbage. “We found that this was a major deterrent for people – nobody liked the smell and were reluctant to have pits constructed in their buildings. So we need to be ever-present to see that the waste is turned over, spread out and that we sprinkle the right amount of our ‘magic powder’ (a mixture of stone and lime) to aid the process of decomposition. The resultant organic compost is then used for plants in the building society itself.”
Tahera Sheikh, who worked in a dumping ground but is now a parisar bhagini at the Basera Housing Society in Chembur, is paid Rs 1,000 for four hours of work and is full of satisfaction at the work she is now doing. The housing society, which was among the first in Mumbai to adopt the scheme, comprises 30 flats in two buildings. Apart from the work of 22 women in the 1,200 houses at the Bhandup Navy colony, the BMC colony in Worli and in the Deonar dumping ground itself, Parisar Vikas work is most visible in the Tata Housing colony at Chembur. There, at least 20 women work in creating 13 composting pits to take care of ‘wet’ garbage from around 540 households and at least one tonne of dry leaves from the scores of trees in the sprawling colony.
The Parisar Vikas compost is sold under the brand name Mrinmayee at the rate of Rs 2,000 to Rs 2,500 per tonne to buyers from farms and plant nurseries.
Creating ‘zero garbage’ situations is not merely a dream for activists from Parisar Vikas and Stree Mukti Sanghatana. It has become a reality in 40 pockets of Mumbai and has now spread to Navi Mumbai and Kalyan. Already, said Jyoti, the parisar bhagini are successfully collecting and converting 20 tonnes of garbage in Kalyan and around 15 to 16 tonnes in Mumbai, into compost. In cooperation with the BMC, the organisation is constructing and maintaining two Nisarguruna plants, with BARC technology, for processing five tonnes of wet waste per day.
Yes, it does seem like a drop in the ocean and there are immense, almost insurmountable, obstacles in their path. Why is it so difficult to motivate people to do something so simple? Jyoti is understandably bitter about the lack of people’s involvement and the inability to get more support from the civic administration (see accompanying interview). But it is the former that really rankles.
“When we started work, we told people to segregate wet and dry garbage, we found that watchmen and sweepers would take away the dry garbage, selling it for a profit. The women got nothing in their hands. So now, we have decided to work in areas were we can get an entire lane and where building societies are willing to pay Rs 10 per flat for the salaries of the women,” Jyoti said.
“We need at least three pits for ‘wet’ waste generated by around 100 families,” she continued. Each costs Rs 4,000, but since the pits are permanent, this is really a one-time cost. The pits are expensive mainly because of the iron grill covers they need. While the garbage must be exposed to the air, the covers must be removable to enable periodic shifting of the garbage.
But if the costs are high, sponsors can step in, as in the case of Sagarika Cassettes that sponsored work in DK Sandu Marg, proudly proclaimed as a ‘zero garbage’ zone. Now, the municipal corporators have been allowed to use their funds to pay for construction of pits and for grills too, Jyoti said.
Another offshoot was the amount of methane gas generated by the process of decomposition, which has now resulted in the construction of a biogas plant at the BARC colony at Chembur, where Parisar Vikas also works. The biogas plant feeds gas into the kitchens of the international training hostel of the BARC. Apart from heating water, attempts are being made to generate electricity from the plant. Biogas serves a dual purpose of bio-composting and creating manure, and providing fuel. It completely fits in with the environmental motto: reduce, recycle, renew!
What is really needed is greater sensitivity from everyone to the waste they generate and dispose of. For instance, despite protective gear like goggles, aprons and gloves, the parisar bhagini suffer injuries from careless households that fail to segregate garbage properly – glass pieces and razor blades crop up even in ‘wet’ waste.
For society as a whole, it is the disposal of ‘dry’ waste that truly poses a challenge: small plastic pouches selling anything from shampoo sachets to gutka take years to decompose; sanitary pads dot the depressing landscape at the Deonar dumping ground (actually, the cotton in the pads can decompose into compost but who removes the plastic from pads anymore?); the enormous amount of dangerous medical waste is a separate issue altogether.
Only 15 per cent of medical waste is toxic, the rest can be autoclaved or hydroclaved and reused, Jyoti said. Also, the fear of AIDS has spawned huge numbers of ‘disposable’ needles, syringes, tubes and the like, but with no thought about their actual disposal. Incinerators are not an environmentally sound option and the world over, people are seeking other options, she said.
Traditionally, ragpicking is a caste and even gender-based occupation. Drawing both members of Dalit and of migrant communities into its fold, the majority of its women are single parents, either widowed or deserted. Poverty dogs them and at least 98 per cent of ragpickers are illiterate. The ragpicker population includes both children (five per cent) and men (10 per cent); ragpickers range from seven years of age to 70.
But for members of Stree Mukti Sanghatana, the satisfaction is in breaking caste taboos and in empowering women. Now, said Jyoti proudly, our women do not see themselves at the bottom of society. They are a vital and important part of all our lives and are training to take on other occupations too, including nursery training, gardeners and community leaders.

Geeta Seshu is a journalist and media watcher. She also lectures on the media

 

  

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by Geeta Seshu


 Sifting the garbage at the Deonar dump is back-breaking work for this ragpicker

The Deonar landfill is like an inferno even Dante would have been hard put to describe: mounds and mounds of rotting garbage, an overpowering stench, smoke from burning trash, glass and metal the only things that glisten through the smouldering haze.

Trained parisar bhaginis sift wet waste at a compost pit in a building society in Chembur, Mumbai

Despite protective gear like goggles, aprons and gloves, the parisar bhagini suffer injuries from careless households that fail to segregate garbage properly – glass pieces and razor blades crop up even in ‘wet’ waste

Playwright and activist, conscience-keeper and environmentalist!

Diminutive and busy as a bee, bespectacled Jyoti Mhapsekar is better known to scores of supporters of the women’s movement in India and abroad as the author of the hugely successful play Mulghi Zhali Ho! (A girl is born!). The popular and catchy songs in this, and other plays like Hunda nako ga bai about dowry, Kashasathi potasathi about child labour, have taken the message of the oppression of women into many states in India and countries the world over.
Stree Mukti Sanghatana spearheads several projects for women, including crèches, counselling centres, reproductive and child health projects, and the jidnyasa project for the sensitisation of adolescents. It publishes various books and the magazine Prerak Lalkari. Today, Jyoti speaks with authority and passion about garbage segregation, biogas plants and incinerators. The need for creating ‘zero garbage’ environments is a near-obsession with her as she voices anger at the increasing consumption-driven society that only generates more and more garbage. In conversation with Geeta Seshu.